They have been friendly to God, and taken pleasure in contemplating the displays of His glory. 2. We may view the holiness of God more particularly--. Though the angels of God have seen their fellow angels changed from holiness to sin in heaven, yet they have never seen any of their fellow creatures changed from sin to holiness anywhere but in this world; which is a distinction among equally guilty creatures that eminently displays the awful and glorious sovereignty of God. BY APPEALING TO THE CONDUCT OF GOD AS IT IS RECORDED IN THE SCRIPTURES. It is more than goodness, more than purity, more than righteousness; it embraces all these in their ideal completeness, but it expresses besides the recoil from everything which is their opposite. Holiness is distinctness from all that is not divine, especially in reference to ethical behavior. And one called out to another and said, "Holy, Holy, Holy, is the Lord of hosts, The whole earth is full of His glory. 1 In the year of the death of King Uzziah, I saw the Lord sitting on a high and exalted throne, and His lower extremity filled the Temple. A similar impression was made on the mind of Job. Though the rays are broken and the image is obscured, the moral glory of the Creator shines in the world; it is reflected in the verdict of the individual conscience; it is latent in the ethical sanctions upon which the permanence and welfare of society depends. xxix. A similar appeal he makes in Micah 6:3: ‹O my people, what have I done unto thee? Deut. Isaiah Begins to *Prophesy. Assuming that that doctrine is true, it cannot be doubted, think, that the seraphs laid the foundation of their praise in that doctrine. I. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. The vision which Isaiah beheld in the temple. He abides in us and we in Him. Holy - This is repeated thrice, to intimate the Trinity of persons united in the Divine essence. THE CONTEXT In chapters 1-5, Isaiah uses harsh words to speak of Judah's wickedness. 2 Above him stood the seraphim. “The Lord his God is with him, and the shout of a king is among them.” Observe what this teaching or this consciousness implies. Prael. I. They are inexplicable except on the ground that a mysterious trinity existed in the unity of the Godhead, This mystery was breaking out amidst the shadows of the darker dispensation. And as all these are ordered and Drought about by God, so He here gives peculiar displays of His glory, which are not to be seen in any other part of the universe. In the Millennium God will send … rain, and crops will be plentiful (cf. [Exodus 15:1; Exodus 15:21]. With what feelings of adoring reverence and humility was it beheld by the holy inhabitants of heaven! The whole expression is a most sublime ascription of praise to the living God, and should teach us in what manner to approach him. It is not probable that the Jews so understood it; but applying to the expressions the fuller revelations of the New Testament, it cannot be doubted that the words will express that. II. Indeed, many interpreters conclude that Isaiah 6:1-8 represents not Isaiah’s call, but rather something like a renewal-of-call experience or a re-commissioning for a new situation that was precipitated by the death of King Uzziah in 742 BCE (or … Continue reading "Commentary on Isaiah 6:1-8" Holy, holy, holy - The "repetition" of a name, or of an expression, three times, was quite common among the Jews. (9-13)1-8 In this figurative vision, the temple is thrown open to view, even to the most holy place. If believers are holy, God made them so. The very porch of the church, facing the world, has “the name” (not names) of Father, Son, and Holy Ghost inscribed on it. Powered by … Section 822-824. The favourite name of God in the mouth of the prophet viz., “the Holy One of Israel” ( kedosh Yisrael ), is the echo of this seraphic sanctus ; and the fact that this name already occurs with such marked preference on the part of the prophet in the addresses contained in Isaiah 1:2-4:5, supports the view that Isaiah is here describing his own first call. Show content in: English Both Hebrew. See De Sac. To intimate the Trinity of persons united in the Divine essence; or. 4. Poes. They are “ministering” spirits, sent forth to minister for them who shall be heirs of salvation. Holiness is originally in God. But all mankind, from their birth to their death, are perpetually subject to great, sudden and unexpected changes. The vision which Isaiah beheld in the temple. Though these exalted spirits have always been invisible to mankind except on particular occasions, yet we have abundant evidence from Scripture that they have always been acquainted with the objects and events of this world. . Jehovah lift up his countenance upon thee. In like manner, the number “seven” is used by the Hebrews to denote a great, indefinite number; then a full or complete number; and then perfectness, completion. It was because He was infinitely displeased with sin that the Lord was pleased to bruise His Son and put Him to grief. The whole earth is filled with his glory!” The Trinity is implied (on "Lord," see on Isa 6:1). Jehovah lift up his countenance upon thee. BY APPEALING TO THE EXPRESS TESTIMONY OF REVELATION. He is holy." He is holy. And from that day to this, they have been more or less concerned in executing the purposes of God respecting” mankind. [Note: Ortlund, p77.]. Compare the threefold blessing of Numbers 6:24-26 and Revelation 4:8, a threefold unity. By no means of the Incarnation. Sermon Bible Commentary. As the vision of God is the call of the prophet, so it is this vision which the prophet has to proclaim and to interpret to his fellow-men, not as an intellectual theory, but as an inspiration of life. II. Is God so holy? The glory, then, of which Isaiah speaks, is the outward expression of the Divine nature. How much they reject, who reject the Gospel! [Note: Oswalt, p180.] IV. 3. The event which first claims our regard, as being the first in the order of time, is the condemnation of the apostate angels. And being spirits, unencumbered by such gross bodies as we have, they have always been capable of passing from world to world, and from one part of the universe to another, with inconceivable ease and rapidity. It makes him feel dirty beyond anything but simple expression, helplessly weak and feeling that he is doomed. Figure of speech Epizeuxis for intense and solemn emphasis. It is difficult to think that we are mistaken in tracing it in the constitution of human nature, in the affections and aspirations which it displays, in the conditions upon which social life is observed to depend. For our strengthening and for our purifying, we must seek for ourselves, and strive to spread about us the sense of the awfulness of being, as those who have seen God at Bethlehem, Calvary, Olivet, and on the throne encircled by a rainbow as an emerald; the sense, vague and imperfect at the best, of the illimitable range of the courses and issues of action; the sense of the untold vastness of that life which we are content to measure by our feeble powers; the sense of the majesty of Him before whom the angels veil their faces. The whole earth is full of his glory. Thus, Genesis 14:10: ‹The vale of Siddim, pits, pits of of clay,‘ that is, was full of pits; see Nordheimer‘s “Heb. He is not like us, only bigger and nicer. 2. This opening of "the eyes of his heart" was God's gift, God's call to him. 1. It may be best to say that the elaborate material recorded here actually looks at how the sovereign LORD inspired the young prophet for service. (N. Emmons, D. D.). (Psalms 68:17; Luke 2:8-14; Matthew 26:53; Luke 13:43; Matthew 28:2; Acts 5:19.). 3. ; the earth is his, and all that is in it, and all declare his glory; see Revelation 4:8. Two of the Divine attributes form the theme of the seraphs' hymn: God's holiness as inherent in Himself; His glory as manifested in the earth. The proof I allude to is this, that evil and misery invariably, in the common course of things, follow the practice of those actions, and of those actions only, which God has declared to be sinful. 3 And one called to another and said: u "Holy, holy, holy is the Lord of hosts; v the whole earth is full of his glory!" He who has inspired human nature with true impulses of justice and generosity, of sympathy and love, with admiration for the heroic and noble, with scorn for the ignoble and the mean, cannot but be possessed of a kindred character Himself. Try it free for 30 days. A triple appellation of holiness, a "trisagion," indicated that Yahweh"s holiness is superlative, the greatest possible, and complete. "trisagion," indicated that Yahweh"s holiness is superlative, the greatest possible, and complete. The glory, then, of which Isaiah speaks, is the outward expression of the Divine nature. A. The people also, being warned by this vision how great and how dreadful was the majesty of God, by whom this condemnation was pronounced, had good reason for being alarmed. A seed of truth only needing fuller light to develop it. These Old Testament indications are remarkable because given to a people prone to polytheism. 28:2 ; Acts 5:19. ) I done unto thee heaven have BORN. 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